Kerber, Women of the Republic: Intellect and Ideology in Revolutionary America (Chapel Hill: University of North Carolina Press, 1980 145. Abigail Adams advocated women's education, as demonstrated in many of her letters to her husband, the president. Porterfield, Mary Lyon, 1997 Amanda Porterfield, Mary Lyon and the Mount Holyoke Missionaries (1997) Sarah Robbins, The Future Good and Great of our Land Republican Mothers, Female Authors, and Domesticated Literacy in Antebellum New England", New England Quarterly 2002 75(4 56291, in jstor Kerber, Linda. Kerber 's article "The Republican Mother: Women and the Enlightenment - An American Perspective she compared republican motherhood to the Spartan model of childhood, 1 where children are raised to value patriotism and the sacrificing of their own needs for the greater good of the. Liberty's Daughters: The Revolutionary Experience of American Women. Although Locke argued less in support of women after he had dissected Filmore's writings, his treatises were influential in highlighting the role of women in society. Home and Work: Housework, Wages, and the Ideology of Labor in the Early Republic.
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Women, as intimate and concerned observers of young children, were best suited to this role. 4 History of republican motherhood edit The term "republican motherhood " was not used in the eighteenth or nineteenth centuries. In this way, the "Republican Mother" was considered a custodian of civic virtue responsible for upholding the morality of her husband and children. Women in the United States. The origins of republican motherhood edit The first presence of republican motherhood was seen in Classical Rome during the years 600 BC to 500. Kerber (Chapel Hill: University of North Carolina Press, 1997.
The example in Rome has been used in more recent times all across the world in the fight for women's suffrage, and was a main argument that mothers and women made in the United States during the years leading up to 1920, when the 19th. Mary Wollstonecraft and her contemporaries. In Merry Wiesner-Hanks book Gender in History: Global Perspectives, she details the "model marriage" through the eyes of Classical Romans as "one in which husbands and wives were loyal to one another and shared interests, activities, and property.". By the 1670s, these New England writers became respected models and were advocates for improving education for females.