and barrister of the Temple. Lockes Reasonable Christianity then was fundamentally different from both the Catholic and Reformed versions of the Christian faith. They needed a minimal credo religion with moral ethos which can tolerate differing views and orientations. But the twelfth century essays on black money and indian economy witnessed a Latin campaign to translate books of philosophy, mathematics, and astronomy unknown to the earlier mediaeval tradition and recovered from the Greeks and Arabs in the course of the twelfth century ushering the Twelfth Century Renaissance.
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After Theodor Biblianders Latin translation of the Qurn that was based on the medieval translation of Robert of Ketton (1143) had been printed in 1543, Servet had actually read it and he even"d specific srah-s such as srah 3, 4, and 5 in his. Theologians like Imam al-Haramayn al-Juwayni, his student Abu Hamid al-Ghazzali and other later Asharites like Fakhar al-Din al-Razi were all fine products of such a scholastic tradition. Fischer-Galati notes that in 1530 Charles with the support of Ferdinand and the Catholics, pronounced a death sentence on Protestantism at the Diet of AugusburgBut the Protestants won a reprieve, primarily because of a powerful Ottoman offensive against Hungary and the Empire. Unlike Luther and Calvin, Locke believed that man was neither predetermined nor predestined by God but enjoyed free will. Man has free will to be guided by the concepts of good or evil; however, his decisions, although based on his own, follow the laws of nature, which he cannot escape.