singer famine affluence and morality essay

that we need to have a basic moral code which is not too far beyond the capacities of the ordinary man, for otherwise there will be a general breakdown of compliance with the moral code. The fact that a person is physically near to us, so that we have personal contact with him, may make it more likely that we shall assist him, but this does not show that we ought to help him rather than another who happens. The issue is one which faces everyone who has more money than he needs to support himself and his dependents, or who is in a position to take some sort of political action. If we accept any principle of mpartiality, universalizability, equality, or whatever, we cannot discriminate against someone merely because he is far away from us (or we are far away from him). Singer then introduction dissertation accroche goes on to exploit a broad-based approach to his assertion in that "we cannot discriminate against someone merely because he is far away from us" (Singer Famine pg600). Singer also uses the example if everyone gave X amount of money to save the famine of the Bengal society. As I have already said, I need to assert it only in its qualified form: if it is in our power to prevent something very bad from happening, without thereby sacrificing anything else morally significant, we ought, morally, to. True, the affluent nations have experienced a recession, and are perhaps not as prosperous as they were in 1971.

singer famine affluence and morality essay

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singer famine affluence and morality essay

The majority of the population today view offerings as a good action to do but do not believe it is wrong not to. I should also make it clear that the kind of aid that will slow population growth is not just assistance with the setting up of facilities for dispensing contraceptives and performing sterilizations. Of course, mitigating circumstances can be adduced - for instance, that if we wear ourselves out through overwork, we shall be less effective than we would otherwise have been. Singer begins his article by stressing the famine suffering which is currently taking place in East Bengal. But I do agree that the weak principle is nonetheless too weak, because it makes it too easy for the duty of benevolence to be avoided. This person looks homeless and near starvation.

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